Мы видели создание вселенной и появление этого мира
И легко одолели духовные недуги и изъяны.
Знай, тот черный свет превыше тайны ла [1].
Мы вышли за пределы даже этого черного света,
И теперь не осталось ни «этого», ни «того»
Виды бытия
- Existence in imagination (Wujude-Dhehni)
- Real existence (Wujud-e-Khariji)
- Imagined ideas, which can never exist in reality
(Mumtaniul-Wujud) - Imagined ideas, which have equal relation
with existence and non-existence (Mumkinul-Wujud) - The idea which can have absolutely no relation
with non-existence (Wajibul-Wujud)
Self-existent; it can have no end; self-sufficient; neither compound not
mixture;
neither a body nor a surface, neither a line nor a point; not be subject to any
change;
must be a living being (??); allknowing; all-powerful
Мадхъямика — Катускоти
What Nagarjuna wishes to prove is the irrationality of Existence, or the falsehood of reasoning which is built upon the logical principle that A equals A.... Because two answers, assertion and denial, are always possible to a given question, his arguments contain two refutations, one denying the presence, one the absence of the probandum. This double refutation is called the Middle Path
Главное отличие от Иного: наличие Второй истины или ultimate reality.
Апофатическое богословие
Augustine of Hippo defined God aliud, aliud valde, meaning 'other, completely other', in Confessions 7.10.16 wrote Si [enim] comprehendis, non est Deus,[55] meaning 'if you understand [something], it is not God', in Sermo 117.3.5 (PL 38, 663) and a famous legend tells that, while walking along the Mediterranean shoreline meditating on the mystery of the Trinity, he met a child who with a seashell (or a little pail) was trying to pour the whole sea into a small hole dug in the sand. Augustine told him that it was impossible to enclose the immensity of the sea in such a small opening, and the child replied that it was equally impossible to try to understand the infinity of God within the limited confines of the human mind.Бёме, Экхарт
Нигилизм, солипсизм, агностицизм
Ён греков, Айн соф иудаизма
[1] Ла, означающее «нет», — первое слово исламского символа веры Ла иллаха илла Ллах (нет бога, кроме Бога).
[2]
[3]